Mesorat%20hashas for Menachot 11:9

שְׁתֵּי הַלֶּחֶם נֶאֱכָלוֹת אֵין פָּחוֹת מִשְּׁנַיִם, וְלֹא יָתֵר עַל שְׁלשָׁה. כֵּיצַד. נֶאֱפוֹת מֵעֶרֶב יוֹם טוֹב וְנֶאֱכָלוֹת בְּיוֹם טוֹב, לִשְׁנָיִם. חָל יוֹם טוֹב לִהְיוֹת אַחַר הַשַּׁבָּת, נֶאֱכָלוֹת לִשְׁלשָׁה. לֶחֶם הַפָּנִים נֶאֱכָל אֵין פָּחוֹת מִתִּשְׁעָה, וְלֹא יָתֵר עַל אַחַד עָשָׂר. כֵּיצַד. נֶאֱפֶה בְעֶרֶב שַׁבָּת וְנֶאֱכָל בְּשַׁבָּת, לְתִשְׁעָה. חָל יוֹם טוֹב לִהְיוֹת עֶרֶב שַׁבָּת, נֶאֱכָל לַעֲשָׂרָה. שְׁנֵי יָמִים טוֹבִים שֶׁל רֹאשׁ הַשָּׁנָה, נֶאֱכָל לְאַחַד עָשָׂר. וְאֵינוֹ דוֹחֶה לֹא אֶת הַשַּׁבָּת וְלֹא אֶת יוֹם טוֹב. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר מִשּׁוּם רַבִּי שִׁמְעוֹן בֶּן הַסְּגָן, דּוֹחֶה אֶת יוֹם טוֹב וְאֵינוֹ דוֹחֶה אֶת יוֹם צוֹם:

<i>Shtei Halechem</i> [loaves] were eaten no sooner than two [days from their baking] and no later than three. How so? They were baked on the day before Yom Tov [Shavuot] and eaten on Yom Tov, which is two days. If Yom Tov fell after Shabbat, they were eaten on the third day. <i>Lechem Hapanim</i> [loaves] were eaten no sooner than nine days [after their baking] and no later than eleven. How so? They were baked on the eve of Shabbat and eaten the following Shabbat, which is nine days. If Yom Tov fell on the eve of Shabbat, they would be eaten on the tenth day. If the two days of Rosh Hashanah fell before Shabbat then they were eaten on the eleventh day, for [their baking] does not override Shabbat or Yom Tov. Rabban Shimon Ben Gamliel said in the name of Rabbi Shimon ben Hasgan: they do override Yom Tov but not the Fast Day [Yom Kippur].

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